During my holiday
reading, I came across
a bit of online nastiness. In an article for Book and Film Globe looking
back at a few of the cancel-culture stories of 2020 (here), Katie Smith suggests that literary agent Marisa Corvisiero made “a racist comment about
the death of George Floyd.”
Not so. Corvisiero tweeted this innocuous comment saying violent protest isn’t
good:
This is how you do it. Make your point, take a stand and don’t hurt other people or damage property in the process. No violence is acceptable ever. The whole point is to be heard and seen to make things better.
Apart from the lunatic
fringe, it's hard to see how anyone might disagree with this sentiment, let
alone call it racist. But after Corvisiero posted her tweet, a twitter storm erupted and two agents at Corvisiero Literary, Amy Giuffrida and Saritza Hernandez, resigned.
Corvisiero then apparently let her entire staff go because, she said, she didn’t want them “caught in the crossfire.”
Marisa Corvisiero |
Personally, I can’t see how enduring a twitter storm
would be worse than getting fired. I suspect more was going on. In any
case, next, some or all of her ex-staff anonymously released a joint statement
condemning Corvisiero for: “prioritizing politeness and siding with police over
Black lives.” (All quotes sourced here from File 770.)
Saying, “Don’t hurt
people” is not “prioritizing politeness” or “siding with police.” The
underlying attitude seems to be that you’re either totally with us and you must
ignore or minimize looting, arson, and even homicide – or you’re "siding with the police" or even "a racist."
Dawn Frederick of Red
Sofa Literary suffered a similar fate. During the protests and riots following
the police killing of George Floyd, Frederick tweeted that she’d phoned the
police because people were looting a gas station by her house. She, too, faced a
twitter storm, had staff quit, and got branded as a racist. (Full story here.)
The main point of Katie Smith’s article in which she so casually slimes Marisa Corvisiero is that the victims (or deserving targets, as Smith seems to see it) of cancel culture sometimes survive and even thrive, so what’s the big deal?
“The Corvisiero website is
back up and running and lists the founder as accepting new queries. The
agency’s staff page also reflects some new hires, leading me to wonder if
Corvisiero or her staff were really the ones to suffer,” writes Smith.
It’s true that Marisa Corvisiero’s
and Dawn Frederick’s agencies were merely maimed, not murdered, by twitter mobs
– thank God they’ve survived – but that doesn’t make the attacks on them all
right.
Similarly, to pick another story Smith mentions, it’s true that Abigail Shrier’s Irreversible Damage: The Transgender Craze
Seducing Our Daughters is selling well even though the twitter mob managed to
get her book pulled off the shelves at Target, black-balled her from review
pages in legacy media, and got her banned from social media platforms. But the fact that Shrier's book is still selling, doesn’t mean it’s okay for twitter mobs to attempt to dictate what books we
should be allowed to read. {You can read Shrier's story here.}
And of course, JK Rowling does not need to fear her publisher is going to dump her, despite the efforts of the twitter mob. Nor does she have to worry about sales suffering. Surely there are hundred of twitter activists, maybe even thousands, but in terms of the total population, that rounds off to 0%. Not exactly a threat to one of the world's best-selling authors.
On the other hand, does anyone imagine JK Rowling enjoys getting an avalanche of hate directed at her? If you have the stomach for it, you can see a sample here, or you can read an analysis of this deluge of hatred here.
Virtually everyone
believes all people should be treated with dignity and compassion – whether
they’re trans or Black or even authors or literary agents. So what gives?
In their “you’re with us
or against us” mindset, I think some self-styled progressives are unable to
imagine someone might, in good faith, simply disagree with them. After all,
they consider themselves “progressive,” so if you dispute their point of view, what does
that make you?
If someone thinks any
aspect of the Black Lives Matter protests is problematic, they must be a racist. If someone’s concerned about the sudden wave of adolescent girls who
overnight, it seems, want hormone blockers or wonders if people with men’s
bodies ought to be in women’s prisons or on women’s sports teams, then to even
ask such questions, they must be transphobic.
For these activists, the
concepts of debate and disagreement and even critical thought seem to have ceased
to exist. Instead, there’s the party line, which is set by whoever’s most
aggressive and enforced by everyone else. It’s a dominance thing, reminiscent
of high school cliques. However, while high school mean girls assume their
superiority, twitter activists go one better. While trying to end people’s careers and piling
on abuse, these activists not only assume their superiority but congratulate one
another for their high moral virtue.
But what about social
justice? you might ask. Isn't that what it's supposed to be about? Supposed to be, but if that were their interest, they'd find something useful to do.
***
Note: For
information about querying the Corvisiero Literary Agency, see here.
Brian Henry is an
editor, writer, creative writing instructor and the publisher of the Quick
Brown Fox blog.
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